The Temple of Artemis (Greek: Ἀρτεμίσιον Artemision), also known less precisely as Temple of Diana, was a Greek temple dedicated to Artemis completed— in its most famous phase— around 550 BC at Ephesus (in present-day Turkey) under the Achaemenid dynasty of the Persian Empire. Nothing remains of the temple, which was one of the Seven Wonders of the Ancient World. There were previous temples on its site, where evidence of a sanctuary dates as early as the Bronze Age.
The old temple antedated the Ionic immigration by many years. Callimachus, in his Hymn to Artemis, attributed the origin of the temenos at Ephesus to the Amazons, whose worship he imagines already centered upon an image (bretas). In the seventh century the old temple was destroyed by a flood. Around 550 BC, they started to build the "new" temple, known as one of the wonders of the ancient world. It was a 120-year project, initially designed and constructed by the Cretan architect Chersiphron and his son Metagenes, at the expense of Croesus of Lydia.
It was described by Antipater of Sidon, who compiled the list of the Seven Wonders:
I have set eyes on the wall of lofty Babylon on which is a road for chariots, and the statue of Zeus by the Alpheus, and the hanging gardens, and the colossus of the Sun, and the huge labour of the high pyramids, and the vast tomb of Mausolus; but when I saw the house of Artemis that mounted to the clouds, those other marvels lost their brilliancy, and I said, "Lo, apart from Olympus, the Sun never looked on aught so grand".

• Ephesian Artemis
  

Artemis was a Greek goddess, the virginal huntress and twin of Apollo, who supplanted the Titan Selene as goddess of the Moon. Of the Olympian goddesses who inherited aspects of the Great Goddess of Crete, Athene was more honored than Artemis at Athens. At Ephesus, a goddess whom the Greeks associated with Artemis was passionately venerated in an archaic, certainly pre-Hellenic cult image that was carved of wood and kept decorated with jewelry. Robert Fleischer identified as decorations of the primitive xoanon the changeable features that since Minucius Felix and Jerome's Christian attacks on pagan popular religion had been read as many breasts or "eggs" — denoting her fertility (others interpret the objects to represent the testicles of sacrificed bulls that would have been strung on the image, with similar meaning). Most similar to Near-Eastern and Egyptian deities, and least similar to Greek ones, her body and legs are enclosed within a tapering pillar-like term, from which her feet protrude. On the coins minted at Ephesus, the apparently many-breasted goddess wears a mural crown (like a city's walls), an attribute of Cybele (see polos). On the coins she rests either arm on a staff formed of entwined serpents or of a stack of ouroboroi, the eternal serpent with its tail in its mouth. Something the Lady of Ephesus had in common with Cybele was that each was served by temple slave-women, or hierodules (hiero "holy", doule "female slave"), under the direction of a priestess who inherited her role, attended by a college of eunuch priests called "Megabyzoi" and also by young virgins (korai).

Hearing the name "Temple of Artemis" anybody might wonder that how could a simple temple gain a place in the list that contains some great creations like lighthouse of Alexandria, hanging gardens of babylon, great pyramid of Giza and so on. But the only people who have actually visited this temple can understand the reason behind why the temple is one of the "Seven Wonders" list. The reason is this temple was the most beautiful structure on earth. It was built in honor of the Greek goddess of hunting, wild nature, and fertility. The temple of artemis was located in the ancient city of Ephesus near the modern town of Selcuk, about 50 km south of Izmir (Smyrna) in Turkey.
Such a wonderful structure carries a great history with its existence. Although the foundation of the temple dates back to the seventh century BC, the structure that earned a spot in the list of Wonders was built around 550 BC. Referred to as the great marble temple, or temple D, it was sponsored by the Lydian king Croesus and was designed by the Greek architect Chersiphron. The Temple was decorated with bronze statues sculpted by the most skilled artists of their time: Pheidias, Polycleitus, Kresilas, and Phradmon.
The temple served as both a marketplace and a religious institution. For years, the sanctuary was visited by merchants, tourists, artisans, and kings who paid homage to the goddess by sharing their profits with her. Recent archeological excavations at the site revealed gifts from pilgrims including statuettes of Artemis made of gold and ivory... earrings, bracelets, and necklaces... artifacts from as far as Persia and India.
On the night of 21 July 356 BC, a man named Herostratus burned the temple to ground in an attempt to immortalize his name, which he did indeed. Oddly enough, Alexander the Great was born the same night. The historian Plutarch later wrote that the goddess was "too busy taking care of the birth of Alexander to send help to her threatened temple". And when Alexander the Great conquered Asia Minor, he offered to rebuild the destroyed temple, but the Temple was not restored until after his death in 323 BC.Ê The temple was eventually restored and is labeled "Temple E" by archeologists.
When St Paul visited Ephesus to preach Christianity in the first century AD, he was confronted by the Artemis' cult who had no plans to abandon their goddess. And when the temple was again destroyed by the Goths in AD 262, the Ephesians vowed to rebuild. By the fourth century AD, most Ephesians had converted to Christianity and the temple lost its religious glamor. The final chapter came when in AD 401 the Temple of Artemis was torn down by St John Chrysostom. Ephesus was later deserted, and only in the late nineteenth century has the site been excavated. The digging revealed the temple's foundation and the road to the now swampy site. Attempts were recently made to rebuilt the temple, but only a few columns have been re-erected.
The temple of artemis was made of marble, which made it different from any other sanctuaries. But it was pretty similar to other temples in the way that just like other temples, it was rectangular in shape. The steps were made of marble and surrounded the building platform. The terrace was as high as approximately 80 m or 260 feet by 130 m approximately 80 m (260 ft) by 130 m (430 ft) in plan430 feet in plan. The columns were made with Ionic capitals and had circular sides and had a height of 20 m or 60 ft.
The tempple was full of man art works and statues. There were golden pillars and silver statuetts. The temple included four bronze statues of Amazon. The statues were built by the finest artists of that time. The temple of artemis does notsurvive any more. But the early descriptions of this temple helped many archeologists to reconstruct it. Many reconstructions of this temple was built after it didn't exist anymore, but none of them could present the exact beauty of the temple of artemis. That's because the true beauty of this temple lies in the architecturul and artistic details of the temple of artemis which will remain unknown forever.

• History
  

The sacred site at Ephesus was far older than the Artemision. Pausanias understood the shrine of Artemis there to be very ancient. He states with certainty that it antedated the Ionic immigration by many years, being older even than the oracular shrine of Apollo at Didyma. He said that the pre-Ionic inhabitants of the city were Leleges and Lydians. Callimachus, in his Hymn to Artemis, attributed the origin of the temenos at Ephesus to the Amazons, whose worship he imagines already centered upon an image (bretas).
Pre-World War I excavations by David George Hogarth,who identified three successive temples overlying one another on the site, and corrective re-excavations in 1987-88[11] have confirmed Pausanias' report.
Test holes have confirmed that the site was occupied as early as the Bronze Age, with a sequence of pottery finds that extend forward to Middle Geometric times, when the clay-floored peripteral temple was constructed, in the second half of the eighth century BC.The peripteral temple at Ephesus was the earliest example of a peripteral type on the coast of Asia Minor, and perhaps the earliest Greek temple surrounded by colonnades anywhere.
In the seventh century, a flood destroyed the temple, depositing over half a meter of sand and scattering flotsam over the former floor of hard-packed clay. In the flood debris were the remains of a carved ivory plaque of a griffin and the Tree of Life, apparently North Syrian. More importantly, flood deposits buried in place a hoard against the north wall that included drilled amber tear-shaped drops with elliptical cross-sections, which had once dressed the wooden effigy of the Lady of Ephesus; the xoanon itself must have been destroyed in the flood. Bammer notes that though the flood-prone site was raised by silt deposits about two metres between the eighth and sixth centuries, and a further 2.4 m between the sixth and the fourth, the site was retained: "this indicates that maintaining the identity of the actual location played an important role in the sacred organization" (Bammer 1990:144).
The new temple, now built of marble, with its peripteral columns doubled to make a wide ceremonial passage round the cella, was designed and constructed around 550 BC by the Cretan architect Chersiphron and his son Metagenes. A new ebony or grapewood cult statue was sculpted by Endoios,and a naiskos to house it was erected east of the open-air altar.
This enriched reconstruction was built at the expense of Croesus, the wealthy king of Lydia.The rich foundation deposit of more than a thousand items has been recovered: it includes what may be the earliest coins of the silver-gold alloy electrum. Fragments of the bas-reliefs on the lowest drums of Croesus' temple, preserved in the British Museum, show that the enriched columns of the later temple, of which a few survive (illustration, below right) were versions of the earlier feature. Marshy ground was selected for the building site as a precaution against future earthquakes, according to Pliny the Elder.[16] The temple became a tourist attraction, visited by merchants, kings, and sightseers, many of whom paid homage to Artemis in the form of jewelry and various goods. Its splendor also attracted many worshipers.

• Rediscovery
  

After sixty years of patient searching, the site of the temple was rediscovered in 1869 by an expedition sponsored by the British Museum led by John Turtle Wood; excavations continued until 1879. A few further fragments of sculpture were found during the 1904-04 excavations directed by D.G. Hogarth. The recovered sculptured fragments of the fourth-century rebuilding and a few from the earlier temple, which had been used in the rubble fill for the rebuilding, were assembled and displayed in the "Ephesus Room" of the British Museum.
Today the site of the temple, which lies just outside Selçuk, is marked by a single column constructed of dissociated fragments discovered at the site .

The site of the temple today.